Joyce modeled Mrs.
Riordan on a Cork woman named Mrs. Elizabeth Conway who may have
been a distant relative of John Joyce and who was governess to
his children from 1888 through the end of 1891. Devoutly
religious, Elizabeth Hearn entered a convent but left before
taking her final vows when her brother died in 1862, leaving her
a large inheritance of £30,000. She married Patrick Conway in
1875, but after living with her for two years he left Ireland
for Buenos Aires with most of her money and did not return. The
experience seems to have permanently embittered Elizabeth.
In
My Brother's Keeper, the anti-Christian Stanislaus
Joyce devotes several pages to a richly detailed portrait of
Mrs. Conway. He calls her the "first educator" of his brother
James, who began the family tradition of calling her
"'Dante'––probably a childish mispronunciation of Auntie" but
one that proved serendipitous. Among other subjects, she taught
James "a good deal of very bigoted Catholicism and bitterly
anti-English patriotism." Stanislaus recalls that Mrs. Conway
"was unlovely and very stout," dressed primly, loved to have the
children bring her "the tissue paper that came wrapped round
parcels," and regularly complained of back pains "which I used
to imitate pretty accurately for the amusement of the nursery."
"She had her bursts of energy, however": when an elderly man
stood up, hat in hand, at a band's playing of
God Save the
Queen, she gave him "a rap on the noddle with her parasol"
(7-11).
For Stanislaus, the intelligence and occasional tenderness of
the governess were far outweighed by her fondness for original
sin, divine judgment, and eternal damnation. "Whatever the
cause," he writes, "she was the most bigoted person I ever had
the misadventure to encounter" (9). The "cause" must have had
much to do with her unhappy marriage, for she also possessed an
unusual degree of vengeful sexual prudery. Jackson and Costello
recount an incident in which she convinced John Joyce's wife to
burn his photographs of his former girlfriends while he was out
of the house. May tried to take the blame, but John knew at once
that the real instigator was "that old bitch upstairs" (159).
The opening section of
A Portrait glances at the
governess's patriotism and her small kindnesses to young
Stephen: "Dante had two brushes in her press. The brush with the
maroon velvet back was for Michael Davitt and the brush with the
green velvet back was for Parnell. Dante gave him a cachou every
time he brought her a piece of tissue paper." (Stephen recalls
these details in
Ithaca.) It then evokes her vicious
religious intolerance. Stephen says that when he grows up he
will marry Eileen Vance, the Protestant girl next door, after
which he is shown hiding "under the table" as his mother says,
"O, Stephen will apologise." Dante: "O, if not, the eagles will
come and pull out his eyes." Mesmerized, the little boy repeats
the refrains "Apologise" and "Pull out his eyes," making of them
a small rhyming poem.
The O'Shea divorce scandal ended Mrs. Riordan's love of Charles
Stewart Parnell, as it did for many puritanical Irish Catholics.
Joyce evoked this watershed in the most powerfully emotional
scene in his fiction, Mrs. Riordan's ferocious argument with Mr.
Dedalus and Mr. Casey at the Christmas dinner of 1891, several
months after Parnell's death. Young Stephen watches the
religious and patriotic halves of his education collide as the
two men abominate the Catholic bishops for betraying Parnell and
the governess spits hatred back at them.
The boy understands that Mr. Casey "was for Ireland and Parnell
and so was his father: and so was Dante too for one night at the
band on the esplanade she had hit a gentleman on the head with
her umbrella because he had taken off his hat when the band
played
God save the Queen at the end." But the church's
hatred of sexual immorality has trumped allegiance to the great
parliamentary leader. At the climax of the argument, fulfilling
the promise of her sobriquet, Dante bellows, "God and morality
and religion come first.... God and religion before
everything!... God and religion before the world!" "Very well
then," Mr. Casey replies, "if it comes to that, no God for
Ireland!... We have had too much God in Ireland. Away with God!"
The governess screams, "Blasphemer! Devil!... Devil out of hell!
We won! We crushed him to death! Fiend!"
Ulysses sounds only faint echoes of this vivid
personality.
Ithaca notes that after leaving the Dedalus
household at the end of 1891, and before dying in 1896, Mrs.
Riordan lived "during the years 1892, 1893 and 1894 in the
City Arms Hotel owned by
Elizabeth O’Dowd of 54 Prussia street where, during parts of the
years 1893 and 1894, she had been a constant informant of Bloom
who resided also in the same hotel." Bloom was kind to the old
woman: "He had sometimes propelled her on warm summer evenings,
an infirm widow of independent, if limited, means, in her
convalescent bathchair" to the North Circular Road, where she
would gaze on its traffic through his binoculars. And
Hades
reveals that when she lay dying in Our Lady's Hospice in the
Mater, he visited her there.
Molly thinks that these "corporal works of mercy" manifested an
ulterior motive. Like the Dedalus children hoping to receive
rewards for bringing tissue papers to the governess, Bloom
"thought he had a great leg of" the old woman and would inherit
something at her death, but "she never left us a farthing all
for masses for herself and her soul greatest miser ever." The
narrator of
Cyclops too remembers this episode: "Time
they were stopping up in the City Arms pisser Burke told me
there was an old one there with a cracked loodheramaun of a
nephew and
Bloom trying to get the soft side of her doing
the mollycoddle playing bézique to come in for a bit of the
wampum in her will and not eating meat of a Friday because
the old one was always thumping her craw." One of the
hallucinations in
Circe represents this view that Bloom
was angling for a bequest. When Father Farley accuses Bloom of
being "an episcopalian, an agnostic, an anythingarian seeking to
overthrow our holy faith," one adherent of the Catholic faith
responds warmly: "
MRS RIORDAN: (Tears up her
will.) I’m disappointed in you! You bad man!"
But Bloom knows a sadder part of the story that Molly does not:
Mrs. Riordan's means were indeed "limited," as
Ithaca
notes, her wealth "suppositious." When the real Mrs. Conway died
in November 1896, her assets totaled only £40 6s. 6d. And, in a
supreme irony, administration of the estate was granted to
Patrick Conway, her husband, mysteriously recorded as living at
Dominick Street, Dublin.
Molly hated Mrs. Riordan's constant complaints and her
prudish piety but she respected her learning, and she thinks
that Bloom was not entirely mercenary: "telling me all her
ailments she had too much old chat in her about politics and
earthquakes and the end of the world let us have a bit of fun
first God help the world if all the women were her sort down
on bathingsuits and lownecks of course nobody wanted her to
wear them I suppose she was pious because no man would look at
her twice I hope Ill never be like her a wonder she didnt want
us to cover our faces but she was a welleducated woman
certainly and her gabby talk about Mr Riordan here and Mr
Riordan there I suppose he was glad to get shut of her and her
dog smelling my fur and always edging to get up under my
petticoats especially then still I like that in him polite to
old women like that."