The "matutinal cloud" that Stephen
and Bloom see "from two different points of observation"
at about the same moment (Stephen in Telemachus,
Bloom in Calypso) covers the sun, but it is small.
By the time represented in Oxen of the Sun it has
covered the sky and unleashed a downpour, whose thunderclaps
have terrified Stephen by making him think of divine judgment.
Ithaca confirms that association in Stephen's mind by
saying that the morning cloud was "at first no bigger than a
woman's hand"; the image evokes a biblical expression of the
coming wrath of God.
In chapter 17 of the first book of Kings, the
prophet Elijah announces a drought whose effects will punish
the wicked king Ahab. In chapter 18, after years of famine,
God calls off the terrible drought and sends rain. Elijah
sends his servant to look toward the sea, and the servant
(after six unsuccessful tries) tells him, "there ariseth a
little cloud out of the sea, like a man's hand. And he
[Elijah] said, Go up, say unto Ahab, Prepare thy chariot, and
get thee down, that the rain stop thee not. And it came to
pass in the mean while, that the heaven was black with clouds
and wind, and there was a great rain" (18:44-45).
While Stephen attributes his collapse in the brothel to this
malignant divine agency,
Bloom sees it as the result of "gastric inanition and
certain chemical compounds of varying degrees of
adulteration and alcoholic strength, accelerated by mental
exertion and the velocity of rapid circular motion in a
relaxing atmosphere," i.e. the mad whirling dance
that Stephen, Lynch, and the three prostitutes enjoyed in the
brothel. Since this dance immediately preceded the apparition
of Stephen's mother as a ghoul commanding him to repent, the
two interpretations are not totally unrelated. The morning's
stereoscopic experience of seeing the sun from two slightly
divergent perspectives continues here in interpreting
Stephen's collapse in different (religious and scientific) but
complementary ways.